Letters of Muhammad (S.A.W)
|
LETTER TO NEGUS, KING OF ETHIOPIA
================================
|
|
LETTER TO HERACLES CAESAR In the name of Allah, the Compassionate and Merciful From Muhammad, who is the servant of Allah and His Prophet to Heracles Caesar. Peace be on him, who follows the right path. After this, I invite you to the fold of Islam. Therefore, if you desire security, accept Islam. If you accept Islam, Allah shall reward you doubly and if you refuse to do so, the responsibility for the transgression of the entire nation, shall be yours. O people of the Book! Leaving aside all matters of differences and disputes, agree on a thing, which is equally incontrovertible both as you and we are concerned and it is that we should not worship any one else with Him, nor regard any one else except Allah as our Sustainer. If you deny this, you must know that we believe in Oneness of Allah, in all circumstances. Seal: Allah's Prophet Muhammad Note: Just as in our time, there are two most powerful States which call themselves 'Super' powers; in the time of the Holy Prophet (S.A.W.) there were two most powerful States: One was Iran and the other Rome or Byzantium or Constantinople. The former was the biggest state of Asia and a cradle of a great civilisation. It was towards the east of Arabia. Towards the north west was the Roman Empire. The two States were contiguous. Rome is at present the Capital of Italy. The Arabs called Byzantium by the name of Rome. Some years back when this letter was sent, the Iranians attacked Syria and defeated the Romans. There is a reference to it in the Quran. The Romans, in order to avenge themselves, made big preparations and defeated the Iranians. Although the Iranians were at that time very powerful and the Romans did seem to have a chance of a victory against them, the Quran prophesied a clear triumph for the Romans. Heracles came to Jerusalem in token of his gratefulness, It was here that he received the letter of the Holy Prophet(S.A.W.). He ordered that somebody from Arabia, should be presented before him. Per chance Abu Sufyan was staying at Ghaza with his merchandise. The men of Caesar brought him from Ghaza. Caesar held a grand court. He donned a Crown and sat on his throne. Then addressing the Arabs, he enquired as to who was the relative of the person who claimed himself to be a Prophet. Abu Sufyan said that he was related to the Holy Prophet (S.A.W.). The following dialogue then took place: Caesar: To what sort of family does the Claimant to Prophethood belong? Abu Sufyan: Is noble. Caesar: Did some one else in the family claim Prophethood? Abu Sufyan: No. Caesar: Did someone from the family happen to be a King? Abu Sufyan: No. Caesar: Are the people who have accepted this religion, poor or influential? Abu Sufyan: They are poor people. Caesar: Are his followers growing in number or decreasing? Abu Sufyan: They are growing. Caesar: Have you ever experienced an untruthfulness from him? Abu Sufyan: No. Caesar: Does he ever break a promise or agreement? Abu Sufyan: Thus far he has never done it. But it is to be seen if he adheres to the new peace pact which has been oncluded. Caesar: Have you ever fought a battle against him? Abu Sufyan: Yes. Caesar: What was the result of the battle? Abu Sufyan: Sometime we were victorious and sometime he was successful. Caesar: What does he teach? Abu Sufyan: He says, "Worship One God -- Allah. Associate none else with Allah. Say prayers. Take to piety. Speak the truth. Treat relatives with kindness. After this dialogue Caesar remarked that the Prophets always belonged to noble families. Further he said that as nobody else from the family of the Holy Prophet (S.A.W.) laid claim to Prophethood, it was, therefore, clear that there was no hereditary influence involved in his claim to Prophethood. Similarly absence of any king in the family, proved that the Holy Prophet was not prompted by a desire of kingship. As He never spoke a lie, he could hardly be expected to lie about Allah. Caesar further observed that the followers of the Prophets, in the beginning, are poor and that a true religion goes on making progress. Also Prophets never cheat anybody. As he preached piety, cleanliness and worship of Allah alone, he should one day be a master of the place, he (Caesar) was occupying. Thereafter Caesar ordered that the letter of Holy Prophet (S.A.W.) be read. The dialogue of Caesar, with Abu Sufyan, highly enraged the courtiers. The Caesar, therefore, sent away the Arabs from the court. The love of crown and throne and the opposition of the courtiers, however, did not allow Caesar to accept Islam. But his searching questions and his talk clearly show that he was convinced of the truthfulness of Islam, as he had correctly judged that a person who never in his life, uttered even a trifling lie, could hardly say anything wrong about Allah. He was also certain that worldly riches, splendour and ascendancy were not the aims and objects of the Holy Prophet (S.A.W.), but the communication of he message of Islam to the entire world, was his mission. When Caesar was about to return to Constantinople, he again advised his courtiers to follow the Holy Prophet (S.A.W.) as he was the one, they were awaiting. He further mentioned that their books contained the description of the Holy Prophet, Muhammad (S.A.W.), and these clearly and unequivocally indicate that he was the true Prophet of Allah. It was, therefore, in their own interest to follow the guidance given by the Holy Prophet (S.A.W.). The courtiers, however, said that it would mean their acceptance of the over lordship of the Arabs, although their's was the biggest kingdom of the world and their nation the greatest nation of the world. Caesar, thereon, said that although they were not prepared to accept Islam then very shortly they would be overpowered by the Arabs. He was much displeased by the arrogant attitude of the courtiers and immediately left Syria. While departing he looked at the Syrian territory and said that he was leaving Syria for ever. And it was true, he was never to return to Syria.'
|
|
LETTER TO KHUSRO PERVEZ, EMPEROR OF FARS In the name of Allah, the Compassionate, the Merciful. From Muhammad, Prophet of Allah to Kisra, King of Fars May peace be on him who follows the guidance, believes in Allah and his Prophet. I testify that there:is none worthy of worship except Allah, who is alone and without an associate and Muhammad is His Servant and Prophet. Allah has made me a Prophet and sent me for the entire world, in order that I may infuse the fear of Allah in every living person. Accept Islam and be secure. If you refuse, the sins of all the Zoroastrians shall be your responsibility. Seal: Allah's Prophet Muhammad
LETTER TO HURMUZ |
|
LETTER TO THE VICEGERENT OF EGYPT In the name of Allah, the Compassionate, the Merciful. From Muhammad Servant of Allah and His Prophet To Muqawqis, Vicegerent of Egypt Peace be on him who has taken the right course. Thereafter, I invite you to accept Islam. Therefore, if you want security, accept Islam. If you accept Islam, Allah, the Sublime, shall reward you doubly. But if you refuse to do so, responsibility for the transgression of the entire nation shall be yours. 0 people of the Book! leaving aside all matters of difference and dispute, agree on a matter which is equally consistent between you and us and it is that we should not worship anyone except Allah and that we should neither associate anyone with Him, nor make anyone else as our god. If you refuse it, you must know that we, in all circumstances, believe in Oneness of Allah. Seal: Allah's Prophet Muhammad Note: Muqawqis who was appointed as vicegerent of Egypt by the Roman Empire. He was a great scholar of his religion. Egypt had always been a great centre of civilisation and made great advances in various branches of art and astrology. It was also a commercial link between East and West. But like Iran, Egypt had also become morally depraved. Muqawqis was highly affected by the sincerity of the letter and he remarked that it was the time that the awaited Prophet appeared, but that he was under the impression that he would be born in Syria. He further observed that from Torah and Bible, he had come to know that the Prophet would not eat of charity, but would accept presents and that the poor and indigent would be his companions. He ordered that the Holy letter should be placed in an ivory casket which should be preserved safely in the government treasury. He sent the following reply to the Holy Prophet (S.A.W.). TO MUHAMMAD SON OF ABDULLAH From Muqawqis "I read your letter and understood what you have written. I know that the coming of a Prophet is still due. But I thought, he would be born in Syria -- I have treated your messenger with respect and honour. I am sending two maids for you as presents. These maids belong to a very respectable family amongst us. In addition I send for you clothes and a duldul (steed) for riding. May Allah bestow security on you.'" Note: Just as Caesar could not benefit from the light of Islam; power and lust pulled him back from availing himself of the blessings of Islam. The gifts sent by Muqawqis were accepted by the Holy Prophet (S.A.W.). The letter which was placed in an ivory casket by Muqawqis, found its way into the Christian monastery of Akheem in Egypt. There a recluse pasted it on his Bible. The letter was written on a parchment. From there a French orientalist obtained it and sold it to Sultan Abdul Majeed Khan of Turkey, for a consideration of 300 Pounds. The Sultan had the Holy letter fixed in a golden frame and had it preserved in the treasury of the royal palace, along with other sacred relics. High Muslim scholars have affirmed that the Holy letter was written by as high and sacred a personality as Abu Bakr Siddiq (R.A.A.). Muqawqis, like Caesar, too had a dialogue with Mugheera bin Sh'oba, an exalted companion of the Holy Prophet (S.A.W.). Mugheera (R.A.A.) said: "Once I went to the court of Muqawqis, who enquired of me, about the family of the Holy Prophet (S.A.W.). I informed him that he belonged to a high and noble family. Muqawqis remarked that Prophets always belong to noble families. Then he asked if I had an experience of the truthfulness of the Prophet (S.A.W.). I told that he always spoke the truth. Therefore, in spite of our opposition to him, we call him Ameen (truthworthy). Muqawqis observed that a man who did not speak lies to men, how could he speak a lie about Allah? Then he enquired what sort of people were his followers and what did the Jews think of him. I replied that his followers were mostly poor, but the Jews were his bitter enemies. Muqawqis stated that the followers of the Prophets in the beginning are usually poor, and that he must be a , Prophet of Allah. He further stated that the Jews opposed him out of envy and jealousy, otherwise they must have been certain of his, truthfulness and that they too awaited a Prophet. The Messiah (A.S.) also preached that following and submitting to the Holy Prophet (S.A.W.) was essential and that whatever qualities of his had been mentioned, the same were the qualities of the earlier Prophets. Mugheera (R.A.A.) was highly impressed by the dialogue. On his return from Egypt, he happened to meet a great Christian scholar, from whom he enquired if he awaited a Prophet, and if so, what qualities of his were mentioned in Torah and Bible? The Christian scholar informed him in detail that indeed they awaited a Prophet, and he would be the last Prophet. Messiah (A.S.) preached to them that when that Prophet appeared, they would follow him. He further preached that the Prophet would be illiterate and an Arab and his name would be Ahmad and his features and characteristics would be as follows: "Middling height; big eyes with red capillaries showing in them, his complexion would be red and white. He would use coarse clothes and eat ordinary food. He would not be afraid of the greatest power; whoever would fight against him, he would face him. His companions would be prepared to sacrifice their lives at his slightest indication, and would regard him dearer than their own offsprings, mothers, fathers and brothers. From one harem he would stay in another Harem whose land would be rocky and where date-palms would be growing in abundance. His faith would be that of Ibrahim (A.S.)! He shall not adopt the way of the arrogant. His Prophethood shall be for all. The entire earth shall be his prayer Carpet". Mugheera was so moved by talks that he went to the Holy Prophet (S.A.W.) and accepted Islam. |
| LETTER TO HARIS GHASSANI, KING OF DAMISHQ (DAMASCUS) In the name OF ALLAH the Compassionate, the Merciful From Muhammad, Prophet of Allah -- To Haris Bin Abi Shimr Peace be on him who follows the right path, believes in it and regards it as true. I invite you to believe in One Allah, who has no associate. Your country would remain with you.' Seal: Allah's Prophet Muhammad Note: Haris, the King of Syria, belonged to Ghassani family of Arabia, which had settled in Syria towards the end of the 2nd century A.D. and by and by established its rule over the country. Shuja (R.A.A.) had the honour of taking the letter to Haris, happened to meet Muree, a courtier of the King. Muree enquired of Shuja, about the Holy Prophet (S.A.W.) and was highly moved by the account of the Holy Prophet. He remarked that exactly the same account of the Holy Prophet (S.A.W.) was to be found in the Bible. He, therefore, accepted Islam but warned Shuja, not to mention his acceptance of Islam to any body. Muree mentioned Shuja to the King, who called Shuja to his court and had the letter read. He was highly infuriated after listening to the letter and said, "who dares even look towards my country"? He ordered his army to make preparations. On his return, Haris gave an account of his meeting to the Holy Prophet (S.A.W.) who said, "In his arrogance of kingship, he has declined to accept Islam, but his rule shall not last". Under the leadership of Caesar, Haris started war against Islam, soon after the victory of Mecca, but ultimately the Ghassani rule was effaced from Syria in the 14th Hijra i.e. 625 A.D.
LETTER TO MUNZIR BIN SAWA, SECOND LETTER TO MUNZIR
|
|
LETTER TO JAIFER AND 'ABD, RULERS OF OMAN In the name of Allah, the Compassionate, the Merciful. From Muhammad, Prophet of Allah-- To Jaifer and Abd. Peace be on him who adopts the right course. There-after, I invite both of you to Islam. Embrace Islam. Therein lies security! Allah has sent me as a Prophet to his creatures, in order that I may instill fear of Allah in His disobedient creatures and thus there may be left no excuse for those who deny Allah. My prophet hood is about to reach your country. If you two accept Islam, your country will, as usual, remain with you. But if you refuse or object, it is a perishable thing. Seal: Allah's Prophet Muhammad Note: Jaifer and 'Abd accepted Islam after a slight hesitation and said that the Prophet (S.A.W.), himself acted before ordering others to act and before prohibiting others from a thing, himself abstained from it. They further observed that if he attained victory, he was not proud; and overpowered, he did not deflect from his objective. They further said that the Prophet always fulfilled promises. They testified that he was the Prophet of Allah.
LETTER TO THE SUCCESSOR OF AS'HAMA THE NEGUS
LETTER TO THE KINGS OF HIMAYAR
SECOND LETTER TO THE KINGS OF THE HIMYAR
|
|
LETTER TO UKAIDIR, RULER OF DUMAT-UL-JANDAL In the name of Allah, the Compassionate, the Merciful. From Muhammad, Prophet of Allah -- To Ukaidir and people of Duma. Now that they have embraced Islam and given up idol worship. The lands of the ponds of Duma, non-agricultural lands, un-owned and nazool(state property) lands, armours and parts, shall be for us. All rivers, springs, cultivated lands, trees, grass, etc., shall be the property of the people of Duma. Zakat shall not be levied on cattle, except those which graze in meadows. Unaccounted for cattle, shall not be included in Zakat. Prayers shall be offered on time, and Zakat paid honestly. faithfulness is assured from our side to which Allah and all the Muslims present, bear witness. Seal: Allah's Prophet Muhammad Note: Dumatul Jandal, at present known as Jauf, a big caravan centre, is situated half way between Syria and Medinah. Kanana, a clan of Arabia lived there. Although the clan was Arab, it had accepted Christianity under the influence of the Roman Empire. Caesar had appointed Ukaidir as the ruler of Duma, on his behalf. Ukaidir embraced Islam gladly and voluntarily.
LETTERS TO THE POPE OF ROME
LETTER TO THE JEWS OF KHYBER
LETTER TO THE CHIEF OF HAMDAN
LETTER TO MUSAILMA KAZZAB (THE LIAR)
|
Select a Chapter
MetaExistence Organization